Royal Rangers and the Crisis in Masculinity


Photo by John Forson on Unsplash

[A note on links: There are a fair number of hyperlinks in this post. Way more than normal for me. The idea is to give you places to look further into the issues I'm talking about. Just because I link something doesn't mean I agree with it. Instead, it means that the article is related to this post and provides more information.]

I went to a Royal Ranger camp with my son a few weeks ago, and it got me thinking about the “crisis of masculinity” and purpose and belonging and why the pioneer era is appealing to some men.

First, a little background on the Royal Rangers. It was started in 1962 in Texas as a way to keep young men in church. Modelled off the Boy Scouts, it uses wilderness skills education as a bridge to spiritual and emotional growth in the young men that participate. The idea being that the boys get to tromp around in the woods, make fires, and shoot guns while their commanders (the adult leaders of the church groups) teach them about Jesus and manliness.

There’s a strong pioneer era or frontiersmen vibe about Ranger Camp. There was a big teepee. The tents in the main gathering area were canvas with wood poles. There’s even a sub-group of Royal Rangers called the Frontiersman Camping Fellowship (FCF) that’s all-in on the vibe down to the attire.

When I was at the camp, I kept thinking, “Why pioneers?” I get the idea behind Royal Rangers and think it’s laudable. But why that era? Why canvas and wood and leather? I have ideas, but to explain them I need to make an abrupt subject change.

[Abrupt subject change into a crisis.]

If you read anything on the internet, you’ll have heard that masculinity is in crisis.1 Which sounds bad. As a man, I do not want to be in crisis. I think the list of people who enjoy being in crisis would be short. And certainly, I can’t imagine anyone actually wanting half the population to be in crisis.

So what is the crisis? Graduation rates for men are declining relative to women. Men commit suicide at roughly four times the rate as women. Male collegiate graduation rates are declining relative to female rates. Men account for the vast majority of the federal prison population. And violent crime is largely perpetrated by men. As a twisted bonus, the majority of the victims of violent crime are men.

All of that sounds bad. But I’m not sure it counts as a crisis. The collegiate graduation rates of men and women are both rising. Men are simply rising at a slightly lower rate than women. The suicide thing is appalling, and the general upward trend is bad, but the disparity between women and men in this category is roughly consistent for the last seventy years. And while the incarceration rates and violent crime rates are bad, they’ve both generally trended down in the last twenty or thirty years.2

A crisis is a turning point or a difficult time when we’re on the verge of a major change. I have a hard time using that word for this problem. It sensationalizes an issue that has been around for decades. But I also don’t want to undersell the problem either. In the last twenty years, suicide ranked as one of the top five causes of death for men from the age of 10 to 54. It peaked as the number two cause for men from ages 25 to 34.

We can view suicide as a symptom of a (at least) decades long societal problem, but it does not define the problem for us. In other words, it tells us something is wrong but not what is wrong. There are a lot of theories. One theory is that men feel displaced in modern society. Their greater physical strength and natural competitive/aggressive behaviors are not as useful in a boardroom as social skills that lead to cooperative results. Another theory is that men in America lack a rite of passage to shepherd them from boyhood to manhood. Lacking the clear signal that now is the time to put away selfishness and to take up selfless serving of his community, the boy maintains his childish, selfish ways to the detriment of everyone around him. This is the source of the term “toxic masculinity.” Not that masculinity is bad in and of itself, but that masculinity can go bad, become toxic, if not properly directed by a society of men.

And this feels like the perfect time to loop back to Royal Rangers and look at what they offer in context of the problems that men are facing. They offer a defined version of what manhood looks like. They offer rites and rituals to move men from boyhood to manhood. They offer skills that boys can use to feel independent and valuable.

The myth of the pioneer man, the man who heads into the unknown and survives by his strength and wit, is powerful. And the Royal Rangers lean into that. The mythical pioneer man mattered. He had purpose. He was strong. He was in charge of his own destiny. Those traits resonate in the heart of man. Myths endure for a reason, after all.

But I think there are two potential problems with using the pioneer man ethos as an archetype of manliness. The first is that the pioneer era of American history has a lot not to like. Lawlessness, racism, and genocide were part of that era too and shouldn’t be overlooked.3 The second is that I don’t think the pioneer era is the subject of young men’s fantasies anymore. The current generation didn’t grow up hearing stories about Davey Crocket or watching westerns . The reasons myths work is that they link known stories with enduring truths. They use the story as a means to teach us about ourselves, and that only works if we know the stories.

At this point, you may be thinking that I don’t like the Royal Rangers. That’s wrong. I don’t understand the choice of the pioneer era, but I really, really love one thing they do. They provide purposeful community for older men to mentor young men on how to be men. There’s this lie out there that men won’t talk about anything meaningful or personal. It’s told by people who don't understand men. If you want to talk to men about important issues, do things with them. Work with them. Hike with them. Build a community with them based on making things or making things better.

I don’t have an easy solution to the “crisis of masculinity.” I think that people who offer simple solutions to complicated problems are either naïve or selling you something. But I believe that the community offered by Royal Rangers is valuable, and it is my earnest hope that they continue to offer young men a chance to learn from their elders while having fun in the woods. I’m just not planning on buying any fringed leather shirts.

-Tom

1Most of the articles refer to American masculinity either because (a) I’m American and that’s what the internet algorithms think I should be reading about or (b) because Americans really love talking about themselves. I’ll let you decide.

2Violent crime has ticked up in the last year or so, but it’s still lower than it was in the seventies.

3For clarity, I’m not saying we should avoid teaching kids about the pioneer era. What I’m saying is that we should teach the whole story. All nations have skeletons in their closets. Telling the history of any nation requires looking at both the good and the bad. If you’re only being taught good things about your country, then you’re not hearing the whole story.

Comments